Finally, in an email debate with proponents of Islam, Christian missionary and apparent apologist Jochen Katz was reported to say:I readily admit that there are many different variants of readings in the different manuscripts, 95% of which are copying errors,
misspellings, missing a line or doubling a line while copying etc. I am not denying any of this. And I believe that with
the basis of many thousands of manuscripts for comparison we can be very confident that the text is today faithfully restored andthe researchers in textual criticism assert that the actual literal text is restored to 99.8% leaving only a very few uncertainties.
But
as I said, that isn't even my concern. My concern is that Muslims accuse the Christians of corruption in content which is something
completely different. And not in minor things, but in the center of the faith and the Gospel. Did Jesus die on the cross? Is Jesus God? and questions like this. And there is NO evidence that the text has been changed anywhere as to meaning
and content. Yes, there have been some well-meaning scribes who wanted to correct some bad Greek grammar in a sentence and things
like that, but there is no evidence for intentional corruption of CONTENT and that is what this debate is all about.[1]
Mr. Katz claims
that “the researchers (plural) assert…” but he listed no researchers who made the assertion; not one. Then he asserts that there
is “no evidence” for any meaningful changes in the NT text. Again, until he supports these claims, they are merely opinions
and hot air. For hours I searched websites and books in vain for some genuine scholarly testimony and support on this 90-99%
accuracy rating but all I found were assertions and opinions by Christian apologists who have a need to assert total accuracy. Not one scholar that I could find claims that the Bible (or the NT) is 90-99% accurate and whatever inaccuracies there might be are
insignificant.
Professor Holmes does not catalog or remark on these editions.[2] His statement implies that other editions do
exist out there, some of which may be “major” and some of which may be “minor” (according to, as it turns out, his decision). In addition, I suspect that Professor Holmes has never compared all the scattered available
In checking my copy of the cited Aland and Aland, The Text of the New Testament, I see that, unlike
Professor Holmes, the authors did not characterize the “seven editions” (pp.28-29) as “major editions.” This characterization
came from the Professor. The referenced chart in Text (62.9 percent above) does not include orthographical (spelling of names,
etc.) differences. Neither are included verses where any one of the seven editions differs by a single word (p.29). So,
by dropping citations where a single word is different, along with spelling differences, the authors in Text came up with 62.9 percent
agreement. But can one word be significant if it is dropped or misspelled? I think so. If a person in serious trouble
yelled, “Hop! Hop!! Hop!!!” instead of “Help! Help!! Help!!!,” do you suppose anyone would rush to his rescue? A
few missing letters can be a problem, too. If a man asked, “Does your dig bile?” you would be mystified as to what he was asking,
until someone edited his words to say, “Does your dog bite?” By that time, however, the man would have been severely bitten
by the rabid animal. (Continued...)
[1] http://groups.google.co.uk/group/soc.religion.islam/msg/8419ce49f4a4792f?output=gplain
[2] The
seven editions of the Greek NT are: Tischendorf, Westcott-Hort, von Soden, Vogels, Merk, Bover, and the Nestle-Aland; The Text of
the New Testament, p.29. All seven of these editions lean heavily toward the Alexandrian text—some much more than others.